Feels like I’ve been away for while. Seeing as it is now almost a month since I have last blogged something.
Yesterday, Australia lost the Ashes – no no the men are still playing, but the Australia women lost their test series with England 1-0. And a few days from now we will see spring. Spring translates into the Australian Rules finals time. After one of the best seasons in years we are four weeks from the Grand Final. The Swans are in the finals, and we’ll see how they go. Before I stop talking about sport just have two more thoughts – great win for the All Blacks – was a cracker of a game – 31-27. Yes, Australia was not playing, but the sentence - New Zealand wins the Australian Rules Tournament just needs to be written.
Had pause for thought a few weeks ago reading a letter written by a parent to Grant Thomas a professional coach was interesting. It makes the point that the Junior AFL Competition had just got over a shortage of Umpires, then after a professional coach trashes the Umpires – parents start doing it and welcome back umpire-shortage. Point to make here, is that too many times I criticise decisions. Yet the human element of sport is the fact that people do make mistakes. Particularly those in positions of promience need to model respect for the officials.
Been a good weekend – went to my Aunts’ farewell service on Friday night, then Sunday, was spent at Dee Why for my Uncle’s farewell, they are going back to Dunedin, NZ where my Aunt will be taking up a position as Rector at Knox Cathedral. I’ll miss having them both in Australia.
Some reflections on the Path to Life. "You have made known to me the path of life; you fill me with joy in your presence" (Psalm 16:11)
Sunday, August 28, 2005
Tuesday, August 09, 2005
Song of the moment
As I walked the five minutes or so to work, I listened to this song from Nichole Nordeman's latest CD Brave, and the words have been stuck in my head since.
Hold On(Nichole Nordeman) ©2005 Birdwing Music / Birdboy Songs (ASCAP), admin. by EMI CMG Publishing.
It will find you at the bottom of a bottle
It will find you at the needle’s end
It will find you when you beg and steal and borrow
It will follow you into a stranger’s bed
It will find you when they serve you with the papers
It will find you when the locks have changed again
It will find you when you’ve called in all your favors
It will meet you at the bridge’s highest ledge
So baby don’t look down, it’s a long way
The sun will come around to a new day
So hold on
Love will find you
Hold on
He’s right behind you now
Just turn around
And love will find you
It will find you when the doctor’s head is shaking
It will find you in a boardroom, mostly dead
It will crawl into the foxhole where you’re praying
It will curl up in your halfway empty bed
So baby don’t believe that it’s over
Maybe you can’t see ‘round the corner…
To hang between two thieves in the darkness
Love must believe you are worth it
Saturday, August 06, 2005
In Brief:
Over the past week I’ve not really done a whole lot – I borrowed the latest Harry Potter novel from my family, and on Thursday I went and saw an amazing Icelandic band called Sigur Ros.
Spoiler free review: I found the new Harry Potter book to be disappointingly predictable.
Links:
When the Premier thinks it's cool to cringe, it's time to get parochial
Beware the child glued to his handheld [via F]
I must preach holy war
+++
6 August 1945
9 August 1945
Lest we forget
Spoiler free review: I found the new Harry Potter book to be disappointingly predictable.
Links:
When the Premier thinks it's cool to cringe, it's time to get parochial
Beware the child glued to his handheld [via F]
I must preach holy war
+++
6 August 1945
9 August 1945
Lest we forget
Wednesday, August 03, 2005
Correction:
In my post 'out of control' I wrote:
[Aside II: Matthias Media have plagarised Voltaire with their rendering of - If God did not exist, it would be necessary to invent him.]
It is Peter Jensen rather than Matthias Media attributed as saying "If we did not have the briefing, we would be forced to invent it".
Perhaps plagarisim is too high a charge, and I have since removed the Aside - but at the same time there is something that sits uncomfortably about the quote. Sure the point made is valid, but to me, it could have been made another way.
[Aside II: Matthias Media have plagarised Voltaire with their rendering of - If God did not exist, it would be necessary to invent him.]
It is Peter Jensen rather than Matthias Media attributed as saying "If we did not have the briefing, we would be forced to invent it".
Perhaps plagarisim is too high a charge, and I have since removed the Aside - but at the same time there is something that sits uncomfortably about the quote. Sure the point made is valid, but to me, it could have been made another way.
Chasing Amy …
Boy meets girl, Boy falls in “love” with girl, Boy or girl messes it up, Boy and Girl reconcile, this is typical of Hollywood romantic-comedies. To sum up why Chasing Amy is so good; it is simply because it ignores the script. Consequently it provides far greater commentary on life and love than most films. Sure if you can’t handle bad language or talk about sex you should avoid it. But without a sugar-coated ending it will be more real/helpful than most.
I found Alyssa terribly frustrating to listen to, but the dialogue was so real when it needed to be, and the film spoke a great deal of truth about our attitudes to relationships, and Love ("real" love, not lust, nor puppy love but enduring love).
I found Alyssa terribly frustrating to listen to, but the dialogue was so real when it needed to be, and the film spoke a great deal of truth about our attitudes to relationships, and Love ("real" love, not lust, nor puppy love but enduring love).
… out of control …
One of the rights, enshrined in the Universal Human Rights Declaration of Human Rights (ratified by Australia) is the right to freely express opinion.
Now most students of history are familiar with Voltaire misquoted as saying “even though I may not agree with you, I will defend to death your right to say it”. What would this mean practically – should we defend the rights of Muslim’s extremists, Pauline Hanson, Philip Jensen, et al to say “what they believe”
[Aside I: For those interested the actual quote was by S. G. Tallentyre who said, of Voltaire, ‘I disapprove of what you say, but I will defend to the death your right to say it, was his attitude now.’
Two similar themed quotes of Voltaire were – “Think for yourselves and let others enjoy the privilege to do so too”, and Monsieur l'abbé, I detest what you write, but I would give my life to make it possible for you to continue to write.”]
Is there a limit to our tolerance, should there be limits of our tolerance. Or more fundamentally can we actually crack down on “hate speech”. Are any values non-negotiable? Are all cultures equal? On the other hand – is the collateral damage from trying to enforce tolerance worth it? There are median’s beyond our control - the internet, talkback radio. Can we control, or legislate against “thought”.
Another perhaps related case that made the news this week is about Professor Fraser of Macquarie University, who has commented on limiting immigration of particular ethnic groups. I see two responses here. On one hand to publicly respond to the comments is to give them credence, and weight, on the other to not respond is to accept them
But I think both of these miss a point – our nation is missing engaging debate – we should talk about these issues – we should allow conversation about the policies of the west. Yes, we may not agree with what is said, but we should debate our responses to issues, we should debate issues – to me that’s the greatest loss of the last 10 or so years, policy is no longer debated vigorously (perhaps it never was). The idealist in me is speaking in me again but there needs to be a greater interaction between different political persuasions.
The other issue to come out of the Fraser affair is that while I believe the University has no right to comment on what he says himself, if he labels himself as from the University I believe they then have a course of action, if I use the reputation of the company then I believe the company has the right to defend that reputation. However – as I look at the case of Professor Fraser – why not instead of suspending him – force him to defend his position. People should be free to express any view, but let us, as Hugh Mackay wrote in the Sun Herald, have debate out in the open, where facts can be weighed up against emotion, and prejudice exposed, fears allayed, or reinforced by the evidence”.
Some further reading.
Now most students of history are familiar with Voltaire misquoted as saying “even though I may not agree with you, I will defend to death your right to say it”. What would this mean practically – should we defend the rights of Muslim’s extremists, Pauline Hanson, Philip Jensen, et al to say “what they believe”
[Aside I: For those interested the actual quote was by S. G. Tallentyre who said, of Voltaire, ‘I disapprove of what you say, but I will defend to the death your right to say it, was his attitude now.’
Two similar themed quotes of Voltaire were – “Think for yourselves and let others enjoy the privilege to do so too”, and Monsieur l'abbé, I detest what you write, but I would give my life to make it possible for you to continue to write.”]
Is there a limit to our tolerance, should there be limits of our tolerance. Or more fundamentally can we actually crack down on “hate speech”. Are any values non-negotiable? Are all cultures equal? On the other hand – is the collateral damage from trying to enforce tolerance worth it? There are median’s beyond our control - the internet, talkback radio. Can we control, or legislate against “thought”.
Another perhaps related case that made the news this week is about Professor Fraser of Macquarie University, who has commented on limiting immigration of particular ethnic groups. I see two responses here. On one hand to publicly respond to the comments is to give them credence, and weight, on the other to not respond is to accept them
But I think both of these miss a point – our nation is missing engaging debate – we should talk about these issues – we should allow conversation about the policies of the west. Yes, we may not agree with what is said, but we should debate our responses to issues, we should debate issues – to me that’s the greatest loss of the last 10 or so years, policy is no longer debated vigorously (perhaps it never was). The idealist in me is speaking in me again but there needs to be a greater interaction between different political persuasions.
The other issue to come out of the Fraser affair is that while I believe the University has no right to comment on what he says himself, if he labels himself as from the University I believe they then have a course of action, if I use the reputation of the company then I believe the company has the right to defend that reputation. However – as I look at the case of Professor Fraser – why not instead of suspending him – force him to defend his position. People should be free to express any view, but let us, as Hugh Mackay wrote in the Sun Herald, have debate out in the open, where facts can be weighed up against emotion, and prejudice exposed, fears allayed, or reinforced by the evidence”.
Some further reading.
Friday, July 29, 2005
between two worlds...
I found this an insightful piece.
We too should look at the decadance of the west and grieve. (And I think our churches perhaps too often embrace the decadence of the west, rather than flee).
To quote part of an email discussion I was having relating to this –
"And there are layers of complexity that add to the confusion. Many young Muslims were born in Australia. Their country demands their loyalty and yet it is involved in a war that, for many, offends their families' religion and culture. International politics, Islam and injustice are regularly discussed in the privacy of their family homes."
"but how can they totally relate to, warmly embrace, or thoroughly respect Western ways when they have grown up being warned, directly or indirectly, against the decadence, the follies and the wantonness of the West?"I can't imagine it would be easy growing up as a Muslim in Australia. But there was more I took from here. As Christian's perhaps we too should have a similar "identity" crisis as the look at this world - a world that clearly grieves God.
We too should look at the decadance of the west and grieve. (And I think our churches perhaps too often embrace the decadence of the west, rather than flee).
To quote part of an email discussion I was having relating to this –
“I do think, however, that, as Christians, it is something that we need to be aware of and monitor in ourselves. We need to remind ourselves that the way to live and the path to happiness is not through the material but belief in Jesus- a thought that can sometimes be hard to hold onto in today's material world of brands, debt, and the fashionable suburbs etc.” (F)Which I thought summed it up quite nicely. We can't just let this world and its values wash over us. We need to be shaped by God, (Romans 12:1-2) and stand out from the world within which we are visiting (1 Peter 1-2, Php 2:12ff).
Thursday, July 28, 2005
Multiculturalism … (a ramble)
I have been quite struck by the number of articles appearing in print over the last few weeks speaking about what appears to be the dark side of multiculturalism. What I have noticed from these is simply why have we assumed that multiculturalism is a good thing? Sure I’m quite take by the option I have to met with people from different backgrounds, or to go and have dinner at one of the many South East Asian restaurants in Kingsford / Maroubra, or be exposed to music and literature from another world.
Is this really multicultural? As I look at Australia, I wonder if we are more like a melting point within which we have elements of different cultures. Have we moved far from an intolerance of anything different? How do we handle the growing numbers of those from a different culture? (the traditional picture that comes to my mind, is not having a BBQ and invite my South East Asian friends, it’s the Australian on the train telling a group of “Australians” to speak English).
Is multiculturalism, an acceptance of all cultures as of equal value? Does that then mean we are to be tolerant of all viewpoints – perhaps this is were multiculturalism breaks down. To what point are we willing to extend our tolerance, is there a final line of tolerance. Do we, or should we, condemn practices of different cultures. Would a truly multicultural society allow dual legal systems – that is, should we try Muslims under Islamic law.
I do value all that people bring to Australia – I love the fact that I am able to watch a German, French, Iranian or Indian film. It adds to the rich fabric of life in Australia. I perhaps am concerned though, and this is as much a criticism of Australians as of those who seek to live here, in Australia we seem to have ethnic enclaves within our society. Our coldness towards other nationalities, perhaps leads them to be isolationist, and their isolationism, leads us to be cold. I’m not really sure how to deal with this. I mean within Christian circles we might foster this by having mono-cultural bibles studies, mono-cultural church congregations, surely we can learn from each other? In a sense, God has brought the mission field to us.
I wonder if this analogy works – to an extent the world is like our classroom, or perhaps my university lecture room. Its filled with about 200 people who have 200 different stories, 200 frameworks from which to look at the world. And we better understand the subject if we spend time seeking to understand these frameworks. Our world is our neighbourhood and an “us” and “them” mentality is not going to help here.
Hmm. I’ve wondered quite far from the articles, and perhaps like a yatch – all of which seem to be saying that our tolerance of others intolerance is getting us into trouble. I guess my comment here is we probably have more in common than we realise. And the differences between a group of anglo-australians 'would' potentially be greater than between say an Australian, and an Iraqi.
Another thougt I had was that perhaps we need to train ourselves not to think in categories, we have archival footage in our brain with which we associate Muslims etc, to speed up thinking. However all it really does is accentuates our error. And we need to train the media to stop doing that – to stop using archival footage, and make us think critically again.
Thinking back to 2001 - after 11 September there was a great silence – dissent was not allowed, criticism of the government was framed as disloyalty, or worse – treason.
Another thing I've read was Muslim's loyalty being to Allah, not the state, but not a word about the Christian, whose loyalty is to God above the state too.
Usual caveats apply: This opinion was posted by Duncan at 9.49pm, there is no guarantee that Duncan will think the same things at 9.50pm, or tomorrow. And I look forward to other thoughts or comments.
Is this really multicultural? As I look at Australia, I wonder if we are more like a melting point within which we have elements of different cultures. Have we moved far from an intolerance of anything different? How do we handle the growing numbers of those from a different culture? (the traditional picture that comes to my mind, is not having a BBQ and invite my South East Asian friends, it’s the Australian on the train telling a group of “Australians” to speak English).
Is multiculturalism, an acceptance of all cultures as of equal value? Does that then mean we are to be tolerant of all viewpoints – perhaps this is were multiculturalism breaks down. To what point are we willing to extend our tolerance, is there a final line of tolerance. Do we, or should we, condemn practices of different cultures. Would a truly multicultural society allow dual legal systems – that is, should we try Muslims under Islamic law.
I do value all that people bring to Australia – I love the fact that I am able to watch a German, French, Iranian or Indian film. It adds to the rich fabric of life in Australia. I perhaps am concerned though, and this is as much a criticism of Australians as of those who seek to live here, in Australia we seem to have ethnic enclaves within our society. Our coldness towards other nationalities, perhaps leads them to be isolationist, and their isolationism, leads us to be cold. I’m not really sure how to deal with this. I mean within Christian circles we might foster this by having mono-cultural bibles studies, mono-cultural church congregations, surely we can learn from each other? In a sense, God has brought the mission field to us.
I wonder if this analogy works – to an extent the world is like our classroom, or perhaps my university lecture room. Its filled with about 200 people who have 200 different stories, 200 frameworks from which to look at the world. And we better understand the subject if we spend time seeking to understand these frameworks. Our world is our neighbourhood and an “us” and “them” mentality is not going to help here.
Hmm. I’ve wondered quite far from the articles, and perhaps like a yatch – all of which seem to be saying that our tolerance of others intolerance is getting us into trouble. I guess my comment here is we probably have more in common than we realise. And the differences between a group of anglo-australians 'would' potentially be greater than between say an Australian, and an Iraqi.
Another thougt I had was that perhaps we need to train ourselves not to think in categories, we have archival footage in our brain with which we associate Muslims etc, to speed up thinking. However all it really does is accentuates our error. And we need to train the media to stop doing that – to stop using archival footage, and make us think critically again.
Thinking back to 2001 - after 11 September there was a great silence – dissent was not allowed, criticism of the government was framed as disloyalty, or worse – treason.
Another thing I've read was Muslim's loyalty being to Allah, not the state, but not a word about the Christian, whose loyalty is to God above the state too.
Usual caveats apply: This opinion was posted by Duncan at 9.49pm, there is no guarantee that Duncan will think the same things at 9.50pm, or tomorrow. And I look forward to other thoughts or comments.
Tuesday, July 26, 2005
The Catch-up post..
The calender has brought it to my attention I've not posted here, or anywhere really for a while. Apologies for this.
In summary since the last rumminations on this blog.
:: I've been spending a bit of time at my work's biennial conference. Despite feeling slightly busy, I was relieved that the conference went well. Only regret as always that I didn't get to more of it. There was an interesting forum on God and State (Which I intend to blog about soonish).
:: I've been intrigued by the number of articles about multiculturalism since the London bombing, expect a ramble on that shortly too.
:: I have just got back from Byron Bay (sans functional glasses), after attending Splendour in the Grass, with Joe, and G. Brief review: Of the lineup, the bands I saw the most of were, Athlete, Sarah Blasko, Decoder Ring, Beautiful Girls, Bloc Party, Interpol, Finn Brothers, and Moby. My favourite act was Interpol (brilliant tight set), followed closely by the Finn Brothers (crowd particpation was great) and Sarah Blasko (of which I hadn't heard much - but she was great to listen too).
The surprise of the weekend was Moby - I've not really heard much, but his set was great. (by that point we'd pretty much made it to about the third, fourth row, dead centre).
And while the music was great, spending a weekend with Joe, and G was especially great.
Anyway - I will also try to post more regularly here...
In summary since the last rumminations on this blog.
:: I've been spending a bit of time at my work's biennial conference. Despite feeling slightly busy, I was relieved that the conference went well. Only regret as always that I didn't get to more of it. There was an interesting forum on God and State (Which I intend to blog about soonish).
:: I've been intrigued by the number of articles about multiculturalism since the London bombing, expect a ramble on that shortly too.
:: I have just got back from Byron Bay (sans functional glasses), after attending Splendour in the Grass, with Joe, and G. Brief review: Of the lineup, the bands I saw the most of were, Athlete, Sarah Blasko, Decoder Ring, Beautiful Girls, Bloc Party, Interpol, Finn Brothers, and Moby. My favourite act was Interpol (brilliant tight set), followed closely by the Finn Brothers (crowd particpation was great) and Sarah Blasko (of which I hadn't heard much - but she was great to listen too).
The surprise of the weekend was Moby - I've not really heard much, but his set was great. (by that point we'd pretty much made it to about the third, fourth row, dead centre).
And while the music was great, spending a weekend with Joe, and G was especially great.
Anyway - I will also try to post more regularly here...
Thursday, July 14, 2005
Links
Labour Party, Of the True Believer[via The Age]
Its about balance in life not payment [via SMH]
Religion used to justify anything[via The Heckler]
Its about balance in life not payment [via SMH]
Religion used to justify anything[via The Heckler]
Tuesday, July 12, 2005
The Cost of Supporting the Swans or Why I'll go Gray Before my Time ...
Found an article in Saturday's Herald which basically explains while I'll end up with gray hairs sooner rather than later.
It appears my beloved Swans are the league leaders in matches decided by one point. The Swans and their opponents have been seperated by one point on 62 occasions. Of these 62 games, none is more famous than the 1996 Preliminary Final against Essendon. With scores level, all Tony Lockett needed to do was score and the Swans would be into their first Grand Final since 1945. Lockett scored what probably remains the clubs most significant point.
The Swans have won 31 of their games decided by 1 point and lost the other 31. I would be interested in having a look at how many Swans games have been decided by a margin of less than twelve.
Postscript: After beating Collingwood by 1 point, then losing to Richmond by 1, the Sydney Swans beat Geelong on Saturday night by 54 points.
It appears my beloved Swans are the league leaders in matches decided by one point. The Swans and their opponents have been seperated by one point on 62 occasions. Of these 62 games, none is more famous than the 1996 Preliminary Final against Essendon. With scores level, all Tony Lockett needed to do was score and the Swans would be into their first Grand Final since 1945. Lockett scored what probably remains the clubs most significant point.
The Swans have won 31 of their games decided by 1 point and lost the other 31. I would be interested in having a look at how many Swans games have been decided by a margin of less than twelve.
Postscript: After beating Collingwood by 1 point, then losing to Richmond by 1, the Sydney Swans beat Geelong on Saturday night by 54 points.
Sunday, July 10, 2005
... a dangerous idea, that almost makes sense ...
Thursday night, our netball game was halted with the news of multiple bombings in London, news which has dominated the newspapers and television since. Time to reflect on the issue I suspect. I have been reading a number of the editorial pieces and speeches following the bombing.
I was really struck by this piece spoken by the Mayor of London (Ken Livingstone).
But we do need to seek to understand the mind and motivation of the terrorist, what is causing them to pursue this course of action (not ever condoning their action).
The war on terrorism will be won when our ideology overcomes theirs. It’s a trifle ironic that the day the bombs went off in London the G8 were discussing plans to increase aid to Africa. This is the ideology that we would seek to prevail.
Perhaps another thing that I’ve noticed this time is the number of Islamic voices condemning the terrorist bombings, and saying the ideology of hate has no place in either their religion or society. I hear too many Christian voices now saying that this is part of their religion (as it should be practiced). We need to understand each other, maintain a dialogue between the West, and the ideology. I find it a trifle ironic, that a nation that prides itself on being a democracy would seek to force other nations to be democratic.
I think there is a complex interplay of factors in the production of terrorists. I think it is clear that the War on Terror is producing terrorists, poverty, and also ‘lack of liberties’ have also been talked about as causes. I don’t think liberty and democracy are necessarily ‘inoculations’ against terrorism. But I would be interesting to read information speaking on the link between economic development, democratic ideology, and religion.
I was really struck by this piece spoken by the Mayor of London (Ken Livingstone).
This was not a terrorist attack against the mighty and the powerful. It was not aimed at Presidents or Prime Ministers. It was aimed at ordinary, working-class Londoners, black and white, Muslim and Christian, Hindu and Jew, young and old. It was an indiscriminate attempt to slaughter, irrespective of any considerations for age, for class, for religion, or whatever …[And to the terrorists]:
I know that you personally do not fear giving up your own life in order to take others - that is why you are so dangerous. But I know you fear that you may fail in your long-term objective to destroy our free society and I can show you why you will fail.The War against Terror is not a conventional war. The combatants are not nations, the victims are not solely the powerful; the desired outcome is the creation of fear amongst the public. Terrorism is a battle of hearts and minds, causalities increasing not decreasing resolve. It is not a war that can be won. It’s a blind love, and faith in their ideology that wills the combatants to fight, even to the point of giving their lives; a blind resolve compelling Westerners to return to work using the tube the following day.
In the days that follow look at our airports, look at our sea ports and look at our railway stations and, even after your cowardly attack, you will see that people from the rest of Britain, people from around the world will arrive in London to become Londoners and to fulfill their dreams and achieve their potential.
They choose to come to London, as so many have come before because they come to be free, they come to live the life they choose, they come to be able to be themselves. They flee you because you tell them how they should live. They don't want that and nothing you do, however many of us you kill, will stop that flight to our city where freedom is strong and where people can live in harmony with one another. Whatever you do, however many you kill, you will fail."
But we do need to seek to understand the mind and motivation of the terrorist, what is causing them to pursue this course of action (not ever condoning their action).
The war on terrorism will be won when our ideology overcomes theirs. It’s a trifle ironic that the day the bombs went off in London the G8 were discussing plans to increase aid to Africa. This is the ideology that we would seek to prevail.
Perhaps another thing that I’ve noticed this time is the number of Islamic voices condemning the terrorist bombings, and saying the ideology of hate has no place in either their religion or society. I hear too many Christian voices now saying that this is part of their religion (as it should be practiced). We need to understand each other, maintain a dialogue between the West, and the ideology. I find it a trifle ironic, that a nation that prides itself on being a democracy would seek to force other nations to be democratic.
I think there is a complex interplay of factors in the production of terrorists. I think it is clear that the War on Terror is producing terrorists, poverty, and also ‘lack of liberties’ have also been talked about as causes. I don’t think liberty and democracy are necessarily ‘inoculations’ against terrorism. But I would be interesting to read information speaking on the link between economic development, democratic ideology, and religion.
Friday, July 08, 2005
A New Day
Revelation 21:1-5
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away.”
And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
Tuesday, July 05, 2005
More on Zimbabwe's tour of NZ
"The [NZ] Government also said it would refuse to issue visas to the governor of Zimbabwe's central bank, and the national cricket team, which had planned to tour in December. But the Prime Minister, Helen Clark, said it remained an open question whether New Zealand's national side would play a series of games in Zimbabwe in August as it is contracted to do." [SMH]
Views of the NZ public, published by the New Zealand Herald on the New Zealand's team tour of Zimbabwe. Rather than refusing to let the Zimbabwean team tour, the NZ team should inspite of the fine, refuse to tour Zimbabwe.
Views of the NZ public, published by the New Zealand Herald on the New Zealand's team tour of Zimbabwe. Rather than refusing to let the Zimbabwean team tour, the NZ team should inspite of the fine, refuse to tour Zimbabwe.
Sunday, July 03, 2005
Music and Social Action
Following on from yesterday's post, what role does Music play? Should musicians speak about political issues from the stage, or actors speaking from the screen – do they have the right to speak. What value is there in artists running partisan concerts? I wonder what provokes people to go – I guess perhaps its in part is because they like bands who are socially and politically aware.
Bono, since the Vertigo tour began in March this year has been spending a few moments from the stage, during the introduction to the bands hit One talking about “Making Poverty History”, asking the audience to text their support to their nations leader, concluding by saying ‘We are more powerful when we work together’.
Which I guess prompted Nana Mouskouri comments in Thursday’s [SM] Herald that; "I think that you cannot force the G8 to decide by having thousands of people in front of them”. And I want to say that there is a degree of truth here, but it does say to the government that this is an issue the people feel strongly about, and that’s not a bad thing.
U2 though are no stranger to controversy here, having recorded Sunday Bloody Sunday, and during the Joshua Tree Tour, making comment about the bombing of Einskillen in 1987, including satellite links to Sarajevo on their Zoo TV tour, and more recently during the bands 1998 PopMart tour on stage in Santiago, Chile, Bono spoke to Pinochet calling him to account for the actions of his regime, and in Assayas's book Bono comments that while some booed, others cheered. At the end of the concert, they crowd were all cheering, suggesting that U2's fans may be politcal they don't necessarily share the bands politics.
I think, it is great to see bands with a political conscience – yes, in the end they may not be listened to, but its valuable that they air their views. Celebrity’s have a currency, and I would like to see them use it.
+++
And on the concerts: the highlights were Pink Floyd's set (Wish You Were Here, and Comfortably Numb stood out), R.E.M., Coldplay, Madonna and U2 were great (especially One).
Bono, since the Vertigo tour began in March this year has been spending a few moments from the stage, during the introduction to the bands hit One talking about “Making Poverty History”, asking the audience to text their support to their nations leader, concluding by saying ‘We are more powerful when we work together’.
Which I guess prompted Nana Mouskouri comments in Thursday’s [SM] Herald that; "I think that you cannot force the G8 to decide by having thousands of people in front of them”. And I want to say that there is a degree of truth here, but it does say to the government that this is an issue the people feel strongly about, and that’s not a bad thing.
U2 though are no stranger to controversy here, having recorded Sunday Bloody Sunday, and during the Joshua Tree Tour, making comment about the bombing of Einskillen in 1987, including satellite links to Sarajevo on their Zoo TV tour, and more recently during the bands 1998 PopMart tour on stage in Santiago, Chile, Bono spoke to Pinochet calling him to account for the actions of his regime, and in Assayas's book Bono comments that while some booed, others cheered. At the end of the concert, they crowd were all cheering, suggesting that U2's fans may be politcal they don't necessarily share the bands politics.
I think, it is great to see bands with a political conscience – yes, in the end they may not be listened to, but its valuable that they air their views. Celebrity’s have a currency, and I would like to see them use it.
+++
And on the concerts: the highlights were Pink Floyd's set (Wish You Were Here, and Comfortably Numb stood out), R.E.M., Coldplay, Madonna and U2 were great (especially One).
Saturday, July 02, 2005
Musings from the Long White Cloud
One of the things that struck me while I was in New Zealand last week was comments by New Zealand’s Foreign Minister on New Zealand’s tour of Zimbabwe, and Zimbabwe’s return tour later this year – from my recollections he is seeking to cancel both NZ’s tour, and finding a manner in which to prevent Zimbabwe from touring New Zealand (which I suspect would be refusing to grant the players Visa’s allowing entry to NZ – which would be against the spirit of law), and these measures taken because of the actions of Mugabe’s government in Zimbabwe.
The questions begged by this is should sport become involved in politics. Sports players and fans are not politicians, but both are able to take political action, the players, by not playing, and the spectators by not showing up – both of these are political statements, and send a message. But both actions leave innocent victims, in the case of the NZ cricket tour, the Zimbabwe Cricket team who are not responsible for the government of this action, the fans robbed of seeing cricket. Though, indifference does not really sit well either, and to my conscience is perhaps the greater crime, and it would state clearly where NZ stands. [And even if they were to incur a fine for not touring, would it be worth making the point?]
But to remove idealism – what affect does sport have – that is what did the ban on Springbok tours have on the South African government, and New Zealand given the division the policy caused in 1981 in New Zealand, when NZ became two nations, one inside the stadium hoping to enjoy rugby, and the other outside the stadium, protesting a nations policies.
Thinking over it some more, it seems hypocritical for a nation on one hand to be courting a trade agreement with China, whose human rights record is not the best, and on the other lecturing Zimbabwe about its human rights record, consistency is perhaps important.
Though, let me say, I would think that a foreign minister would better serve his time if he spent more energy lobbying for political action rather than preventing a sports tour.
The questions begged by this is should sport become involved in politics. Sports players and fans are not politicians, but both are able to take political action, the players, by not playing, and the spectators by not showing up – both of these are political statements, and send a message. But both actions leave innocent victims, in the case of the NZ cricket tour, the Zimbabwe Cricket team who are not responsible for the government of this action, the fans robbed of seeing cricket. Though, indifference does not really sit well either, and to my conscience is perhaps the greater crime, and it would state clearly where NZ stands. [And even if they were to incur a fine for not touring, would it be worth making the point?]
But to remove idealism – what affect does sport have – that is what did the ban on Springbok tours have on the South African government, and New Zealand given the division the policy caused in 1981 in New Zealand, when NZ became two nations, one inside the stadium hoping to enjoy rugby, and the other outside the stadium, protesting a nations policies.
Thinking over it some more, it seems hypocritical for a nation on one hand to be courting a trade agreement with China, whose human rights record is not the best, and on the other lecturing Zimbabwe about its human rights record, consistency is perhaps important.
Though, let me say, I would think that a foreign minister would better serve his time if he spent more energy lobbying for political action rather than preventing a sports tour.
Turn over the page..
Before I left for NZ I bought Michka Assayas work Bono on Bono. This is the type of book I love. It is essentially a series of interviews of Bono conducted by Michka. In my words, it is the dinner conversation that I always wanted to have with Bono. Bono speaks of his childhood, his family, the band and their music, but more significantly to me he speaks of Africa, the Drop the Debt campaign, Live Aid, Ireland and his views on Christianity. I will post a few excerpts as I read through this book. Seriously, forget U2’s music, Bono is worth listening to, as he speaks about Africa. He’s not partisan; he is passionate, and promoting an issue that has hardly had a drop of ink spilt in anger. Can Bono save the world, no. Will we "make poverty history", no. Should we try? Because we can, we must.
A quote from the Chapter ‘Add eternity to that’:
A quote from the Chapter ‘Add eternity to that’:
I look around at the twentieth century; it’s not a great advertisement for unbelief. Where did communism bring Russia? Look what more openness is bringing China. I will say this for the Judeo-Christian tradition: we have at least written into the DNA the idea that God created man equal, and love is at the heart of the universe. I mean its slow. The Greeks may have come up with democracy, but they had no intention of everyone having it. We have to conclude that the most access to equality in the world has come out of ancient religious ideas.[page 209]
Thursday, June 23, 2005
Affluenza
Was listening to the Night Life on 702 (ABC, Sydney) and heard a very interesting discussion with Clive Hamilton and Richard Deniss from The Australia Institute. They were talking about their new book, Affluenza, is loosely translated as a disorder of over consumption, and materialism. They also spoke with a man who had “downshifted” or “right-shifted”. That is a man who gone from a job with longer hours, and greater pay, to a less paying job.
The cure of Affluenza, is not spending less money, but perhaps buying less and enjoying what you buy more. Like Growth Fetish, it attempts to discredit the assumption that economic growth is good.
A couple of things intrigued me. While teachers and nurses are often listed as more important professions, this is not balanced with the numbers heading in to study in these areas, and is probably a reflection of the remuneration for the job. The conversation also turned to advertising and how the best paid psychologists end up in marketing, convincing us to buy what we don’t need. (They used the example of drug companies, creating anxieties of new diseases, that we would buy their drugs). Also, back to the advertising, one comment they made that didn’t quite sit right was how they mentioned post-modernism being great as it teaches us to deconstruct what we view – not sure we should credit postmodernism for that. Seems like a good idea to watch the TV with your kids, and make them ad aware, or at least aware of the psychological tactics advertising companies use.
They made an interesting point about the punitive measures used against those who are poor. The wealthier we are, the more likely we will see those who aren’t as not pulling their weight. That is, they will be scapegoats. And I think its not that we care less about those who are disadvantaged, but that the reinforcement of our consumer lifestyles is greater.
Interestingly more people are fighting against the trend of materialism, and these stories are detailed in their book, and their motivation is not necessarily based in religious persuasions.
I found the interview one of the more enlightening I’ve heard for a while, and I do look forward to reading the book at some point. Also was interesting to have a look at The Wellbeing Manifesto, while not endorsing it, I found it made some interesting points.
The cure of Affluenza, is not spending less money, but perhaps buying less and enjoying what you buy more. Like Growth Fetish, it attempts to discredit the assumption that economic growth is good.
A couple of things intrigued me. While teachers and nurses are often listed as more important professions, this is not balanced with the numbers heading in to study in these areas, and is probably a reflection of the remuneration for the job. The conversation also turned to advertising and how the best paid psychologists end up in marketing, convincing us to buy what we don’t need. (They used the example of drug companies, creating anxieties of new diseases, that we would buy their drugs). Also, back to the advertising, one comment they made that didn’t quite sit right was how they mentioned post-modernism being great as it teaches us to deconstruct what we view – not sure we should credit postmodernism for that. Seems like a good idea to watch the TV with your kids, and make them ad aware, or at least aware of the psychological tactics advertising companies use.
They made an interesting point about the punitive measures used against those who are poor. The wealthier we are, the more likely we will see those who aren’t as not pulling their weight. That is, they will be scapegoats. And I think its not that we care less about those who are disadvantaged, but that the reinforcement of our consumer lifestyles is greater.
Interestingly more people are fighting against the trend of materialism, and these stories are detailed in their book, and their motivation is not necessarily based in religious persuasions.
I found the interview one of the more enlightening I’ve heard for a while, and I do look forward to reading the book at some point. Also was interesting to have a look at The Wellbeing Manifesto, while not endorsing it, I found it made some interesting points.
Monday, June 20, 2005
A new blog on the block.
So, by popular demand, the F# blog (aka: my flat's blog) is now linked. Venture there at your own risk. All sorts of craziness will be revealed.
Tunes ...
Recently I borrowed The Arcade Fire's Funeral off Guan. I really love the lyrics of the the CD, this is one that stood out for me.
The Arcade Fire - Wake Up
The Arcade Fire - Wake Up
Somethin’ filled up
my heart with nothin’,
someone told me not to cry.
But now that I’m older,
my heart’s colder,
and I can see that it’s a lie.
Children wake up,
hold your mistake up,
before they turn the summer into dust.
If the children don’t grow up,
our bodies get bigger but our hearts get torn up.
We’re just a million little god’s causin rain storms turnin’ every good thing to rust.
I guess we’ll just have to adjust.
With my lighnin’ bolts a glowin’
I can see where I am goin’ to be
when the reaper he reaches and touches my hand.
With my lighnin’ bolts a glowin’
I can see where I am goin’
With my lighnin’ bolts a glowin’
I can see where I am go-goin’
You better look out below!
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